Bioethics ABORTION + OR -

The study of the ethical and moral implications of applications of biomedical research and biotechnology. Bioethics covers all ethical issues related to the use of life science technologies for the development and production of biotechnological and pharmaceutical products. we also can call it medical ethics that the philosophical study of the ethical controversies brought about by advances in biology and medicine. Bioethicists are concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, philosophy, and theology.

Although bioethical issues have been debated since ancient times, and public attention briefly focused on the role of human subjects in biomedical experiments following the revelation of Nazi experiments conducted during World War II, the modern field of bioethics first emerged as an academic discipline in the 1960s. Technological advances in such diverse areas as organ transplantation and end-of-life care, including the development of kidney dialysis and respirators, posed novel questions regarding when and how care might be withdrawn. These questions often fell upon philosophers and religious scholars, but by the 1970s, bioethical think tanks and academic bioethics programs emerged. Among the earliest such institutions were the Hastings Center (originally known as The Institute of Society, Ethics and the Life Sciences), founded in 1969 by philosopher Daniel Callahan and psychiatrist Willard Gaylin, and the Kennedy Institute of Ethics, established at Georgetown University in 1971. The publication of Principles of Bioethics by James F. Childress and Tom Beauchamp—the first American textbook of bioethics—marked a transformative moment in the discipline.

ABORTION

Abortion is an issue that evokes, on all sides, very strong feelings and judgments and very heated recriminations. The most radical formulation of the anti-abortion or "pro-life" side of the debate views abortion as the murder of unborn children, and so as the equivalent of out and out infanticide, making the legal use of abortion since Roe v. Wade, at a rate of around 1.5 million a year in the United States, into a holocaust of the innocent fully comparable to the Nazi genocide against the Jews. Radical "pro-life" activists who blockade abortion clinics (or who even commit terrorist acts of vandalism, arson, and murder) see what they do as what "good Germans" didn't do in the face of Hitler's atrocities, or what John Brown did do in his attempt at Harper's Ferry to free the slaves through mass rebellion. While John Brown was regarded as a dangerous and treasonous fanatic during his lifetime, Union armies later marched through the South singing the song "John Brown's Body," whose tune Julia Ward Howe borrowed for the great "Battle Hymn of the Republic." Anti-abortionists thus feel that they would be similarly vindicated and honored by history


biotechnologyonline.gov.au/topitems/glossary.html
novonordisk.com/sustainability/values_in_action/assurance/definitions.asp
cdlib.org/hlp/searchlight/sl_vocabulary.html
ethicsweb.ca/resources/bioethics/issues.html
friesian.com/abortion.htm

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